Monday, June 6, 2016

chapter 38 Hellenistic Civilizataion


power divisions, 301 BCE

Hellenistic Civilizataion

Alexander's Empire Divides...


exander's conquests stimulated change, but what had not changed was an inclination to turn events into myth. Some would describe Alexander as having had godly powers. Persia's Zoroastrian priesthood, reeling from the damage that Alexander had done to the prestige of their religion, described him as one of the worst sinners in history, as having slain many Persian teachers and lawyers and as having quenched many sacred fires. Some others in Persia would describe Alexander as a biological member of Persia's royal family – the Achaemenids. In Egypt, Alexander would become known as the son of the last pharaoh, Nectanebus. Arabs would come to know him as Iskander and would tell fanciful stories about him. And in centuries to come in Ethiopia, Christians would describe his father, Philip, as a Christian martyr, and they would describe Alexander as an ascetic saint.

An unreliable account of Alexander as he neared death describes him as offering rule to his generals. Another account describes him as putting the hand of one of his generals, Perdiccas, with the hand of his wife Roxana and naming Perdiccas as his heir. Perdiccas apparently did not wed Roxana – who was pregnant with Alexander's child. Perdiccas did favor making this yet to be born child Alexander's heir if the child was to be a son. But for some Macedonians it was unthinkable that their king would be the son of a "barbarian" woman from central Asia, and this was part of the conflict that produced the break-up of Alexander's empire.

Those who didn't want Roxana's child as their king favored Alexander's half brother, Philip III. He was the illegitimate son of Philip II and one of Philip's mistresses, and he has been described as an epileptic and simpleminded.
When Roxana gave birth, it was a son, and the conflict in opinions as to who should succeed Alexander intensified. War among former subordinates of Alexander was averted for a short time by a compromise in which it was agreed that Philip III and Alexander's son, Alexander IV, would reign jointly while each was supervised by a general. But agreement didn't last and soon there would be war


The joint rule of Philip III and Alexander IV was subject to the regency of a one of Alexander the Great's old comrades: Perdiccas. Perdiccas saw holding the empire together his responsibility, but with Alexander the Great dead there was no center influential or strong enough to hold the empire together. Perdiccas came into conflict with an old general who was in charge of maintaining order in Macedonia and Greece, Antigonus, who thought he should be the empire's supreme authority. Antigonus allied with Antipater. Perdiccas died in 322, assassinated by his officers while he was leading an army and trying to assert his authority against a Macedonian in Egypt: Ptolemy.
Antipater fought attempts at independence by Greeks in Athens, Aetolia, and Thessaly – the Lamian War – which he won at the Battle of Crannon in 322. He appointed himself supreme regent of all Alexander's empire and died of an illness in 319. His son Cassader emerged as the dominant power in Greece.

n Macedonia, Alexander the Great's mother, Olympias, believed that under Cassander's rule, her grandson would lose the crown. As Alexander's mother she still had some power. She had Philip III executed, and she also executed his wife and a hundred friends of Cassander. Cassander and his army marched from Greece into Macedonia, and there he won battles against Olympias' armies. In 316 he had Olympias executed, and he put Roxana and Alexander IV under guard, and in a few years he had them executed.
Cassander ruled in Macedonia and much of Greece. One of Perdiccas' assassins, Seleucus, had taken power in Babylon and extended his rule eastward through Persia and fought a war from 305 to 303 with India's Mauryan Empire. Seleucus settled with the Mauryan emperor and withdrew from what today is Afghanistan.
The new rulers in Alexander's disintegrated empire made themselves monarchs in the Macedonian tradition. Drawing from the Alexander legend, they attempted to have a striking personal appearance. They wore headbands similar to the one Alexander had worn, which became a symbol of monarchy, and they continued Alexander’s use of the title “king.” In meeting visitors they postured haughtily, while visitors were obliged to gesture submission, respect and deference

The new monarchs sought support in religion, pretending that their bloody wars were the will of the gods. As had Alexander, they claimed themselves divine. The ruler in Egypt, a Macedonian named Ptolemy, claimed that he was descended from Heracles (Hercules) and Dionysus. He staffed his administration with Greeks rather than Egyptians, and many Egyptians continued to view his rule as foreign. But he attempted to appeal to the glory of Egypt’s ancient past and portrayed himself as a new pharaoh.





More Commerce and Greek Culture


Alexander's conquests had stimulated trade from the border of India to as far west as what is now the French port city of Marseille, with Greek as its common language. A common currency had developed, as had new roads that made transport easier.

With the increase in trade had come expanded mining, manufacturing and shipbuilding. Freight carrying ships were built much larger, up to five tons in size, using methods of construction first applied to warships. In the 200s BCE, Egypt's port city of Alexandria became a center of imports and manufacturing. The Egyptians and Phoenicians produced and traded cotton cloth, and the Egyptians produced silk, paper, glass, jewelry, cosmetics, salt, wine and beer. In West Asia (the Mid-East), large workshops appeared alongside the small family stores that were common, and there the manufacture of woolens increased, along with asphalt, petroleum, carpets, perfumes, bleach


cross what had been Alexander's empire, at least a few privately owned businesses grew into large enterprises. With the increase in circulation of money, credit became more sophisticated. Money-changing grew into banking. By the 100s BCE, thirty-five Hellenistic cities would include private banks. note8 Private banks would be making loans. The use of checks would appear, and people could deposit their savings for safekeeping and collect interest, which was around ten to twelve percent annually. Many aristocrats – traditionally landowners – gave up their contempt for trade and enterprise and enthusiastically joined in the accumulation of wealth.

In West Asia and North Africa well-to-do tradesmen, intellectuals and aristocrats developed an interest in Greek culture – to the annoyance of those who believed that the old ways were best. From Marseille to India, Greek became the language of intellectuals. The Greek gymnasium became popular. It was a place for bathing and physical exercise – without clothes for the sake of freedom of movement in their exercises. The gymnasium was also a place for training in grammar, rhetoric and poetry. Those who passed through training at the gymnasium acquired a status similar to a modern college degree.

There was an increase in the migrations of individuals from city to city and from the countryside to the city. Individualism was replacing tribal ties, and a new cosmopolitanism was rising.
Among city governments was a greater desire for cooperation with other cities, such as offering other cities freedom from import and export duties to encourage trade. Cities began offering other cities exchanges of citizenship. This occurred first between Athens and Rhodes, then between the Peloponnesian cities of Messene and Phigalia. The island of Paros offered  exchanges of citizenship, as did Pergamum, Temnos, Miletus and others. Conflicts that previously might have erupted into war were now more inclined toward arbitration, with the arbiters often a commission from a third city.
Common legal formalities appeared among various cities. And, in place of trial by local juries, an inter-city system developed in which commissions came from other cities to hear cases and settle lawsuits that would otherwise have been subject to local prejudices, politics and passions.
An interest in science, art and literature increased. Rulers saw no threat in it, and they let it be. Some people read seriously, and many, including wives of the wealthy, read escapist works about life in the countryside with shepherds, shepherdesses, wooded valleys and true love.

Libraries collected serious works and grew in number. Pergamum had a great library. The library at Alexandria, Egypt, which opened in 283 BCE, became the most famous. It was to accumulate as many as four hundred thousand scrolls and several thousand original works and copies, and it had a scientific museum that attracted people from afar. The academy that Plato had founded still flourished, and Athens remained a famous center of philosophy, but Pergamum and Alexandria eclipsed Athens as intellectual and commercial centers.
The observation of fact was becoming widely recognized as important, and science was studied divorced from philosophy and metaphysics. People trained for various professions, including engineering and medicine. In medicine, corpses were dissected and studied. Doctors discovered the difference between motor nerves and sensory nerves, and for various parts of the body they created names that would be used into modern times. Specialists advanced the study of plants and herbs. Manuals were written on agriculture and farm management. In Alexandria, Euclid contributed to geometry by creating a system of proofs based on deduction.
Stimulated by what had been Alexander's expedition into Asia, map making and a study of geography improved. Pytheas of Massalia (Marseille) voyaged up the coast of Britain to Norway or Jutland and became the first Greek to hear of what today is called the Arctic Sea. One map maker, Eratosthenes (c273-194?) described the world as round and gave a reasonable figure as its circumference.
Philosophers and common people continued to believe that the sun revolved around the earth and that the earth was at the center of the moving heavenly bodies, but Hellenized astronomers began challenging these views. Astronomers calculated the movements of the sun, moon and planets with greater accuracy. Heraclides of Pontus (390-310) had discovered that the planets Venus and Mercury revolved around the sun. Then Aristarchus of Samos (310-c230) concluded that the sun was much larger than the earth, that the earth revolved around the sun and that the distance to the stars was enormous compared to the diameter of the earth's orbit around the sun. And other astronomers confirmed his views.
In the field of mechanics, Aristotle's school made advances in understanding levers, balances and wedges. In the mid 200s a Greek from Syracuse named Archimedes (287-212 BCE) worked on the relative densities of bodies and the theoretical principles of levers. He invented the ratio pi, the circuference of a circle compared to its diameter.  And he invented numerous mechanical contrivances, including machines used in war.



















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